Americans sometimes regard the Muslims as if they all are cut from a common cloth. Of course, that is not the case. There is probably as much variability in Islam as in Christianity. Even in a single country like Morocco, a wide variety of beliefs and practices coexist and compete.
The city of Fes boasts one of the oldest institutions of higher learning in the world: the Qarawiyyin. A center for religious studies, the school teaches Islamic law and religion. The Qarawiyyin has been a center of orthodox Islam since the Middle Ages.
Leo Africanus, whom I mentioned in a post on architecture, lived and studied there after his family fled Granada.
Adjacent to the Qarawiyyin is the zawiyya of Moulay Idris, founder of Fes, which contains his tomb, and a center for devotions.
Like his father, Idris I, and like some of Morocco’s modern sovereigns, Idris II had baraka, acquired through piety or inheritance. A kind of blessing from God, baraka can cure illness or bring fertility.
The Islamic world, both Sunni and Shi’a, hosts tens, if not hundreds, of thousands of tombs of men and women whose holiness confers benefits to those who venerate them. The Saudis and other Muslims practicing extreme forms of Salafism abhor this. ISIS in Iraq destroyed every tomb they could find. The Saudis consider some Moroccan practices as idolatry and witchcraft.
Folklore and superstition do mix with religion, however, and some of the Moroccan brotherhoods, attached to zawiyyas, do things that seem strange, not just to us, but to their fellow Muslims in Morocco. On the other hand, some Christian sects in America dance with snakes. Who am I, a non-Muslim, to judge? The people in my photographs were often friends, neighbors, students, and co-workers. They welcomed me to their country and took care of me. I will be grateful to them until I die.
The tombs of saints come in all sizes and shapes.
Whether in the wilderness of the Sahara, the middle of a great city, the empty countryside, or in a village, many tombs and brotherhoods have rituals and practices unique to themselves.
None of the scenes above were staged for tourists. Those in them are not of the same ilk as the performers at the Jemaa el-fnaa in Marrakesh. They were taken at religious festivals, or moussems. Indeed, few non-Muslims have stood on top of Jbel Alam in the Jbala during the moussem dedicated to Sidi Abdeslam Ben Mechich. I consider myself fortunate.
I have many more pictures from these events. Perhaps I will do a separate post on each if there is any interest, and try to explain in more detail what is happening.